Fuck Yeah Queer Latin@s: 7 bisexual Latin@s you should know
Frida Kahlo (1907 – 1954) Mexican
Arguably Mexico’s most famous bisexual woman, Frida Kahlo is best known for her haunting self-portraits. Although she did not reach widespread fame during her life, today her art is celebrated by Mexican people in Mexico and in communities abroad for its strong links to indigenismo and for the harsh candor in which she explored femininity.
Jaime Bayly (1965 – present) Peruvian
A writer, journalist and TV personality, Jaime Bayly‘s life has been full of controversy. Beloved for his self-deprecating humor and loathed for his unrelenting self-promotion, Jaime came out to the Peruvian public as bisexual in his 1994 best-selling book No se lo Digas a Nadie (Don’t Tell Anyone). According to Perú Económico, he is the fifth most influential person in Peru, with 13 novels and a nationally syndicated column.
Ana Carolina (1974 – present) Brazlilian
A Latin Grammy nominated singer, composer, and musician, Ana Carolina is one of Música Popular Brasileira’s (popular Brazilian music) best known stars. Openly bisexual to her family since the age of 16, Ana Carolina famously came out to the Brazilian public in 2005 in Brazilian magazine VEJA. With 8 albums under her belt since beginning her career in 1999, Ana Carolina continues to create music, her last album N9ve reaching double-platinum status in Brazil.
Julio Bocca (1967 – present) Argentinian
Said to be the most important Argentinian dancer of all time, Julio Bocca is one of ballet’s biggest stars. With his own dance company, Ballet Argentino (which he founded in 1990), Julio performed on stages all over the world before retiring in 2007. Out as bisexual since 2001, he admits that coming out lifted a weight from his shoulders, since prior to then everyone inquired about his personal life and since then no one cares.Raúl Esparaza (1970 – present) Cuban
A US born Cuban Broadway stage actor and singer, Raúl Esparza has been repeated nominated for the Tony Awards. He is best known for his performances as Philip Salon in Taboo and Riff Raff in the Broadway revival of The Rocky Horror Picture Show. Raúl came out as bisexual to the US American public in 2006 when the subject of a New York Times profile. Raúl has since expanded on his career, with roles on the TV series Pushing Daisies and Medium.
Gabriela Mistral (1885-1957) Chilean
The first Latin American to win the Nobel Prize in Literature, Gabriela Mistral was poet, educator, and feminist. A prolific writer, Gabriela published over 800 essays in magazines and newspapers throughout Latin America and the world. Although her bisexuality was not confirmed in her lifetime, scholars of her poetry and works point to underlying themes of female eroticism to support the notion that Gabriela was in fact bisexual.Jaime Saenz (1921-1986) Bolivian
One of the greats of Bolivian literature, Jaime Saenz was a poet, novelist, and writer of short stories. Known for his dark poetry that is often described as hallucinatory and transcendent, Jaime was openly bisexual and unashamed of it. His poetry is studied in Latin America for its strong ties to the indigenous culture(s) of La Paz, where he lived his entire life.(Source: xqsimagazine.com)
how dare u call me heterophobic, i am 1/64th heterosexual on my mother’s side
Warden's Fantasy: diversifying your queer reads, part 2: a list of books published in 2012 featuring trans people
Here’s the second of two lists aimed at promoting more diverse queer lit - the first, of 2012 qpoc books, is here. It should be said that there’s no way this list is exhaustive, or even close. If I was unsure about a book’s contents (that is, if I was unsure if the trans content/characters were prominent, or if I thought the book might be exploitative), I tended to give weight to who the author is (that is, I was more likely to include books I know were written by trans people). Of course, I’ll be happy to add books to the list if you have any suggestions that fit the theme! Here’s what I found, arranged by genre:
poetry
Seasonal Velocities: poems, stories and essays by Ryka Aoki
Dialectic of the Flesh by Roz Kaveney
nonfiction/memoir
A Queer and Pleasant Danger: The True Story of a Nice Jewish Boy Who Joins the Church of Scientology and Leaves Twelve Years Later to Become the Lovely Lady She is Today by Kate Bornstein
Real Man Adventures by T Cooper
Bumbling Into Body Hair by Everett Maroon
Transition: Becoming Who I Was Always Meant to Be by Chaz Bono
Rise of the Videogame Zinesters: How Freaks, Normals, Amateurs, Artists, Dreamers, Drop-outs, Queers, Housewives, and People Like You Are Taking Back an Art Form by Anna Anthropy
Cooking In Heels: A Memoir Cookbook by Ceyenne Doroshow
Transposes by Dylan Edwards
No Straight Lines: Four Decades of Queer Comics edited by Justin Hall
Why Are Faggots So Afraid of Faggots?: Flaming Challenges to Masculinity, Objectification, and the Desire to Conform edited by Mattilda Bernstein Sycamore
Transitions of the Heart: Stories of Love, Struggle and Acceptance by Mothers of Transgender and Gender Variant Children edited by Rachel Pepper
Against Equality: Prisons Will Not Protect You edited by Ryan Conrad
fiction
Heidegger Stairwell by Kayt Burgess
Roving Pack by Sassafras Lowrey
First Spring Grass Fire by Rae Spoon
The Collection: Short Fiction from the Transgender Vanguard edited by Tom Léger and Riley MacLeod
science fiction & fantasy
The Drowning Girl by The Spark by Susan Jane Bigelow
Beyond Binary: Genderqueer and Sexually Fluid Speculative Fiction edited by Brit Mandelo
young adult
Beautiful Music for Ugly Children by Kirstin Cronn-Mills
Being Emily by
One in Every Crowd by Ivan E. Coyote
Happy Families by Tanita S. Davis
children’s/picture books
When Leonard Lost His Spots: A Trans Parent Tale by Monique Costa and Marina Shupik
The Adventures of Tulip, Birthday Wish Fairy by S. Bear Bergman and Suzy Malik
Backward Day by S. Bear Bergman and KD Diamond
Many thanks to Giovanni’s Room, Malinda Lo, the GLBTRT of the ALA, this trans women in fiction wiki and many goodreads users for providing the resources that made compiling this list feasible!
here’s to all the quiet queers
here’s to all the quiet queers.
all the queers who eat micro-agressions and secretly cry themselves to sleep.
the queers who dress the way their cis mothers told them to.
the queers who think about killing cis fucks every half hour, but never say a word more radical than “sorry.”
the queers who sip tea at their friend’s house while considering suicide, since that’s just about all they can think about.
the queers who are living double lives.
the queers who put on makeup at 2 a.m. in a hand mirror, making sure to wipe it off before school the next morning.
the queers who go to work dead and come home to see the world.
the queers who fuck, and suck, and kiss with the same hands and lips they use to eat dinner with their well-meaning shitty-acting parents
the queers who are ugly to you, too fat for you, running from you with lips sewn shut
here’s to the quiet queers, since it’s about fucking time we stopped shaming them.
(Source: mascfemme)
Wisconsin state legislator comes out as bisexual
JoCasta Zamarripa came out today in this interview with the Milwaukee Journal Sentinel.
(Source: twitter.com)
Unlike some *ahem* other parts of the Queer Nation the Bisexual Community doesn't ditch people when convenient . . .
Then President of BiNet USA Wendy Curry said it best when the Bisexual Community refused to go along with too many in the the mainstream Gay/Lesbian establishment and ditch Trans*/GenderQueer people to try and get Equal Rights for just Cisgender Heteronormative/Homonormative people back in 2007 —
The trans community is part of the bi “net.” Unlike other national groups, we will not discard “inconvenient” parts of our community in order to win a political victory. Likewise, we would never consider tossing out the polyamourous, the monogamous, the pagan, or the christians; our diversity makes us strong …
The people who wish to “shave off” gender identity and the same people who, when necessary, will remove bisexuals from marriage, military, or any other civil rights actions. We’re too complicated. We distract from the “core” issue …
Sure, I’d love to live in a country where I couldn’t be fired for being out. But not if I had to look a transgender friend in the eye and tell them they weren’t convenient.. that it’s not their time.
It’s not about “those people” making things difficult (unless by those people, you mean the ones willing to ditch gender identity and divide the BLTG community). This is an attack on the bi community directly. Whether it’s about your gender identity, (one of) your partner’s, or your future partner - it all comes down to the right to be employed should not be given based on any one’s gender.
A wise person once said “United we stand, divided we fall”. There was no mention of when it’s “convenient.”
[image: close up of a light skinned woman’s mouth wearing bright red lipstick. text: just because i’ll probably never be in a same sex relationship i’m not any less queer than you]
This can be so relevant. Actions don’t necessarily encompass desire, they’re merely a conduit of expression, but what we are - who we are - resides beyond that.
Born This Way, and Reborn That Way: why are we, in both normative and queer cultures, so squeamish about phases?
In the LGB and sometimes T and Q world, there is a rhetoric of identity stasis: I’ve always been this way. I was born gay and I will always be gay. It’s an understandable reaction to the dismissive phrase so often lobbed at us from the normative world: it’s just a phase.
It’s just a phase and its companions you’ll grow out of it and I felt the same way when I was your age are hurtful because they dismiss our queer experiences as invalid. They equate impermanence with void – if you’re only gay when you’re 16, or when you’re at an all-girls school, or when you’re dating that “exception,” you’re not really gay. If you’re not gay forever, you’re not really gay. According to the normative world, your identity is not valid unless it is static.
We tend to retaliate with the born this way narrative, because an insistence on identity stasis trumps the it’s just a phase accusation. In order for our identities and experiences to be taken seriously by the dominant, hetero- and cis- normative culture, we say that we have always been, are currently, and will forever be this way. According to the normative world, if our identity changes, our identity as queer was a delusion – and by extension, we throw doubt onto the identities of everyone under the LGBTQ+ umbrella. If even one person in the LGBTQ+ community has an identity shift, the normative world views the entire LGBTQ+ community as shifty – as not credible and as not to be taken seriously. This speaks to the issue of tokenism, which is its own suitcase to be unpacked in a different essay.
In the LGB, and often T and Q world, we have internalized this identity stasis imperative. It’s like our queer solidarity is dependent upon our collective insistence that our identities are stable, because heaven forbid the normative world dismisses our experiences as phases. That’s why a self-identified lesbian gets so much shit from her own people for falling in love with a man (whether he’s cis or trans), and partly why so many people in both the queer and straight world are so uncomfortable with bisexuality. There’s a ridiculous murmur all around of If you switch teams, you’re betraying us. In seeking approval or at least recognition from the normative world, we totally buy in to the imperative of claiming a static identity. If we don’t claim a static (queer) identity, we are rejected from the queer community so we don’t taint them, so that they can continue being grudgingly acknowledged as extant by the normative world.
In the queer community, we have all of this anxiety about choosing the right identity label, as though whatever we choose for ourselves is going to be a permanent fixture for the rest of our lives. That’s one of the reasons why coming out is such a big stinkin’ deal – we’re expected to come out over and over again (to parents, families, friends, coworkers, doctors, neighbors) but only as one thing. Because if we announce the “wrong” label, we threaten our membership in the queer community as well as the queer community’s legitimacy in the eyes of the normative world. Plus, with the expectation that our identity is The One, our Forever Identity, it’s embarrassing to explain that “so actually I’m a pansexual genderqueer person now, not a butch lesbian,” because the queer and normative worlds both expect us to “get it right” the first time. Which is bullshit.
Here is my new manifesto.
Your experience of your identity right now is real and valid, regardless of what your experience of your identity was yesterday or tomorrow, the day you were born or the day you die. You are allowed to change. It is okay to unstick and restick your labels – that’s why they have adhesive backs, and come in a whole roll so you can write a new one each day if you want to! Just because you identify as a trans guy now, does not mean your experience of your childhood necessarily has to be an experience of boyhood, although it may be and for many people it is. Just because you were attracted to different people in high school than you are attracted to now does not mean that your experience in high school was a lie or deception. If it was right for you then, it is valid. If it is not right for you now, it is still a valid part of your past identity. You have permission to change.
Your current identity does not have to align seamlessly with your previous identities or future identities in order to be legitimate. If it changes dynamically, it remains valid. If it changes very little or not at all, it remains valid. Your identity, your experience, is yours.
Hugs,
Maisha
- what i said: i wish we had more queer characters in media
- what that does not mean: i want gay characters to be the butt of jokes all the fucking time
A Double Life: Bisexual Bias in the Gay Community
“If you say you’re gay, very few people say, ‘Well, what do you mean?’ Bisexuals have to come out every time they walk into a room … I get it from both communities. We like to joke that’s the one thing straights and gays agree on: They don’t understand bisexuals” …
… . When the bigotry comes from the straight community, it’s hurtful. But when it comes from the gay community, it’s worse—because they should understand. This is the experience of the gay community—having the straight community tell them they’re wrong, they don’t exist. For me, it feels like personal betrayal. I feel like ‘I was there with you, in the beginning,’ and then I hear ‘What has bisexuality done for the movement?’ That just floors me. The history has been rewritten.” ~Denise Ingram
Ingram, 41, grew up in Jamaica—where being anything other than straight is punishable with jail time but is more often handled by mob violence—and she spent the ’80s and ’90s advocating for gay rights in New York City, where she identified as a lesbian before coming out as bisexual. Ingram met her husband of three years, James Klawitter, at a meeting of BiUnity, a Philly-based bisexual support network.
She feels connected to the LGBT community—entitled to the connection even—and she remembers the times when no one in the movement was accepted by the mainstream, when no one thought to check her gay credentials …
Linda A. Hawkins is a counselor and research coordinator at Children’s Hospital of Philadelphia, where she works with LGBT youth. She previously worked as a counselor at the Attic Youth Center and sees some gold at the end of this rainbow. But even in her field, she says, there were sometimes issues among colleagues when she disclosed her bisexuality (she’s in a long-term committed relationship with a woman—who, yes, also initially had some reservations about dating someone who’s bisexual).
But what Hawkins—and nearly every other person interviewed for this article—has found is that the kids, or at least the younger generation, seem to have a lot fewer hang-ups about being bi, gay, gender non-conforming or whatever. “I see more acceptance from youth,” she says. “I’ve worked with young people for the last 15 years in Philadelphia, and I can tell that the flexibility around gender and sexuality has expanded. And that leads to kids being more accepting of themselves, of others and of bisexuality.”
The urbanization of Gay that started rolling after World War 2, while it has benefited us as Queers, has not really happened for, or specifically benefited Bisexuals in a comparable way. And no wonder! What’s the point of migrating to a “Gay City” if you are going to face the same stereotyping and rejection that you can get just as easily in Podunk? Why not just keep your head down and install new drapes in your closet?
If the rejection of Bisexuality by large elements in the Gay/Lesbian Community makes us look smaller by keeping us in the closet (and here I mean both the straight closet that we all start in and the gay closet where we give up and just identify as ‘Anything But Bisexual’), then it becomes a self-fulfilling prophecy. “Where’s the community to come out to? Nowhere. So I won’t come out, then, I can manage my feelings of threat better by remaining isolated.” Then along comes the next person, who can’t find the Bisexual Community either …
Eponymous Fliponymous in Bisexual Identity Development, or, You’re Out Of Your Box (via bialogue-group)The Monogamous Bisexual
Several of the myths about bisexuality come from the common root that we are defined by our partners. This misconception is a direct cause of bisexual invisibility, and is frequently compounded into erasure. The common myths that come directly or indirectly from this include:
- Bisexuals are incapable of monogamy – they will cheat on you with another gender, can’t be satisfied with one partner, aren’t really bisexual if they aren’t polyamorous.
- Bisexuality is a transitional phase rather than a stable identity – bi now, gay later.
In a monosexual worldview, it’s easy to use our partners as markers of our sexuality. In the straight community, what is the “trophy wife” but a visible indicator of heterosexual virility? … In the monosexual part of the queer community, to walk down the street with your same-gender partner is an affirmation of your Pride, your ability to be just like everybody else. But if you are bi, and you have one partner, if they have a clearly defined gender you are lumped into one of the monosexual categories.
Polyamorous bisexuals would seem to be able to make their bisexuality more visible. This is debatable, because what they make visible by walking down the street tends to be myths about polyamory rather than about bisexuality … nearly all representations of bisexuality involve either simultaneous partners of multiple genders, or some form of serial alternating monogamy with varying levels of commitment …
The metamyth, that when we’re with someone of the opposite gender we’re straight, and with someone of the same gender we’re gay, is purely a case of being defined by the gender of our partners. No other sexual orientation faces this myth. Further, if our partner is genderqueer, I posit that someone assuming that our identity is monosexual is denying our genderqueer partner hir identity and assigning a gender to them. Show me a monogamous bisexual (and there are more of us around than you know, because, SHAZAM, you can’t see us when we’re in the same room with you unless we say so), and I’ll show you someone who has been assumed to be monosexual …
So this is why I make a point of labeling myself as a monogamous bisexual. By being visible as such, I break down the metamyth, which also breaks down the idea that I will leave my wife someday for a man, that I am a greedy cheater on the make, and the myth that I’m just a gay man with a beard (willing or otherwise).
My wife is not my beard. My beard is that stuff growing out of my face. I’m not straight, and she not only knows that, she’s as comfortable as I am with it, and she knows that I’m not going to cheat on her with anyone of any gender. I wish people would quit assuming that I will.








